MALE CHAUVINISM AND FEMINISM
MALE CHAUVINISM AND FEMINISM
I´m sorry for all the mistakes, because I´ve made myself the translation from Spanish into English. I´ve translated the Spanish word “Machismo”, which means the supremacy of the Male, into “Male Chauvinism”, but will use “Mchauvinism” for writing the article; it is easier.
In many countries we currently suffer the pain caused by Gender Violence (GBV), without finding the way to eradicate it. It influences this, that the sexual terminology used is confusing and full of intentionality, because it accommodates the interests of social groups. The concepts of Mchauvinism and Feminism are an example, so the solutions to eradicate GBV are tinged with their false meanings and are even more inoperative.
Therefore, in the first part of the article we will delve into the roots of the sexual terminology that is used. We will refer especially to the misrepresentation contained in the concepts of Mchauvinism and Feminism.
In the second part of the article, from the clarity achieved in sexual terminology, we will deal with relationships in the human couple: their personal and dual behavior, their attractions, their motivations, their rejections, their roles, etc. It is intended, in short, to clarify the existing relationships between the two members of the human couple to achieve a greater approach to love between man and woman.
We will also see that the term Mchauvinism does not reflect the current reality of male, which is little manifest in the Western male, so it can hardly act with the arrogance that the term Mchauvinist implies. With this generalized term, the male quality in all males is also underestimated. On the contrary, it is necessary to revitalize this quality in those so that it acts properly.
On the other hand, the term Feminism implies a reality of behaviors in women, which are not exactly feminine, because if they were, their manifestations would have a welcoming affective sublimity. The imagined Bella Dulcinea of the book “Don Quixote” represents a feminine ideal.
Society needs pure feminine value. This would reduce many social conflicts, since affectivity would be a permanent rapprochement in human relationships.
We will also present some proposals for solutions to the conflicts raised. If there is any content that could disturb the reader's sensibility, please excuse me, because that was not my intention.
The basis of all my articles is in the book "Alphabet of Thought and Cosmosociety" (APyCS), which appears for free download on my website:
FIRST PART: PURIFICATION AND DEFINITION OF SEXUAL TERMINOLOGY.
What will be said in the following sections is found with greater breadth and definition in other articles: 1) "I" who believe “I” am and with whom “I” identify; 2) The characters that “I” create as its ideals; 3) The Four Dimensions of Consciousness and Human Sexuality. The regular reader, who already knows them, can do it without their reading; but the new reader needs to know the following points to better understand this article.
1. “I” we believe we are and with which identify
We will try to know the “I” that characterizes all hominids of both sexes and that is poured into their sexual manifestation of Woman and Man.
The nature of “I”
If I ask you: are you reading this message? You will say yes, but realize that in a very subtle way you also feel a personal reference in your mind, which you call “I”, so that you can say: "I am the reader", "I have a book", "I have a partner", etc. What does it feel like in that “I”, when you say "I have a male body" or "I have a female body"?
It is seen that “I”, who think “I” am, is relative; it serves for relations with any circumstance. Only for that auxiliary function has it been created by life and not to abduct the body and take over its sexual manifestation!
Everything else that is not “I” is non-“I” to me
We must now distinguish the “I” from the circumstance that lives, that sees it as something external that is not “I”. You think it's external to ”I”: book, partner, etc. They are all different from “I” and that is why we call them non-“I”.
In the Universe of Objects the body is effectively separated, with which “I” identify by saying "my body", from "book" and "couple". Instead, in your inner gaze, which is where you really see them, everyone: “I”, "body", "book", "partner", etc. are contents of your one mind.
When you then tell a person "I love you," the mental representations of “I” and person come together in your mind and brain and you experience happiness. If you say "I hate you" you will feel discomfort, due to the disintegration in your own mind of your “I” and the “I” of that person in you.
This must be very clear in human relationships, but even more so in couples, which are very subtle. If the woman despises the man by calling him a Mchauvinist (male chauvinist), and if he is really also not so, entanglements form in the minds of both that lead to mutual aggression.
"I" that really you are
Who are you really? It is I, without the chains and shadows that “I” has been creating and that hid it. I is freed from the chains, dwells true freedom and gaze is without conditions. It is free and fearless; it does not join the circumstance, but contemplates it in attention as something external to it. We illustrate this in Table 1.
Table 1. Unreality of the “I” we think we are.
The truth is: I am I. Yahweh says to Moses: "I am who I am".
2. The characters “I” create as its ideals
Just as the novelist fuses into a plot the characters of its work, which are psychological versions of itself, the “I” does something similar. It turns its life into a theater, in which the “I” generates characters of itself, with which it also identifies. Thus begins its personal dimension to deviate from its own life.
How do “I” generates its characters?
If, for example, I have the idea of being "unliked" and my ideal is to "be very liked", producing this uneasiness, much of my objective thoughts and my relationship activities will be aimed at attracting attention to be loved.
If my partner does not love me as I need, I will look for her and if she does not listen to me or even ignores me, I can attack her. Finally the character is formed in the mind: “nobody loves me”. It is generally associated with aggressiveness towards people who do not like him.
This fills the mind with characters, who prevent us from feeling, thinking and loving independently of them. If they also feel attacked, the “I” can react by killing the attacker, as happens in GBV. We thus become a play whose author is the “I” and whose script is written by the characters.
3. The 4 Universes in Human Consciousness
Human Consciousness is in itself unique, but it is expressed through four Levels or Universes, which are represented in Table 2, and which are poured into sexuality as we will see in point 4 below.
. There is the Objectal Universe, whose contents are all objects that appear as external to us. It is the one we see with the eye gaze, as in the following cases: the table, the book, the tree, etc.
. It is linked to the Mental Universe, which is accessible from the mind, and which "houses" the concrete thoughts, which are held of the various objects and their relationships. Although the book object is in the Objectal Universe, it is looked at in the mind with the inner gaze.
You don't really see the external book but its representation in the mind.
Depending on the state of mind, this is what the book will look like; that’s why we disagree with each other on how things we see are. When dialoguing, the characters do so on representations already contained in the mind and often with arrogance and aggressiveness. Therefore, there is not really human communication.
. Then we look at the Universe of Ideas, in which they are "found": the ideals and ideas of all objects, mathematical principles, etc. The book we know is a book and not a tree, because previously we have the idea of a book, which is different from the idea of a tree, which allows us to distinguish them.
Table 2. The 4 Universes
The first three universes are considered in the Philosophy of Science by K.R.Popper. The scientific researcher observes the Universe of Objects and, from its own mind, establishes rational relations of objects, with which the Mental Universe is populated. From there, it elaborates theses and principles that nourish the Human Universe of Ideas, which does not usually coincide with the Universe of Ideas of Universal Consciousness, since we are deviated from the cosmic message as seen in Table 1.
. Finally the Intuitional Universe is peculiarly accessible through enlightenment in Intelligence. It has manifested itself in the following humans: religious, mystics, artists, scientists, etc. It is intuited in Table 3 "beyond" the three-dimensional gaze that encompasses the characters within the sphere that encloses them, on which the dove flies, which is a symbol of Venus and the Divine Spirit.
Everyone perceives and looks for a fourth dimension in the four-dimensional space from where the dove looks, but only the character who pokes his head to the left with his "lost" GAZE seems to see in Intuitional Gaze. Such a character is supposed to be free of mental ties and even seems out of this world.
Table 3. Intuitional Universe.
4. The 4 Universes in the human sexual duality
We apply what was said in point 3 above about the 4 Universes to the understanding of human sexual manifestation, which we expressed in Table 4. We start from the fact that in the Intuitional Universe it is Man, who does not have sex, but who potentially contains sexual duality (The translation of Man, does not correspond to a male hominid). This vision is intuitional and does not coincide, therefore, with what is called androgynous.
Unitary vision of human sexual duality
Every native, whatever its sex, is united to Man through the two ascending dual branches seen in Table 4. We are all sexually represented in them in the same way: Masculine-Femenine is Universe of Ideas, Man-Female is Mental Universe and Male-Female is Objectal Universe.
Table 4. Sexual duality.
Linguistic distinction of the 4 Universes in sexuality
Man is in the Intuitional Universe, it is not representable, only intuitable. Masculine and Feminine belong to the Universe of Ideas; they are intangible and universal ideas, alien to any valuation. Male and Female appear in the Mental Universe; they are a consequence of the social roles played. Male and Female are shown in the Objectal Universe and are recognizable by their physical features.
We are accustomed to perceiving other hominids only in the Objectal Universe, in which they are Male and Female according to their physical bodies. Therefore, the rest of the elements contained in the two branches, which are scrambled in the existing social language, are ignored; but we need to distinguish them.
If we look at a Japanese male and a European one, both are different in the Objectal Universe, because their physical features do not coincide. They are also in the Mental Universe, because their behaviors, uses, customs, fashions, etc. are different. Now, they are equal in the Universe of Ideas because both express the Masculine ideal and the virtual Feminine. From here they are already essentially the same in Man.
Although a male feels masculine, he also lives virtually his idea of feminine. When he meets a woman he likes, he becomes conspicuously aroused by his virtual feminine. If it did not exist, then it would not be affected by woman, it would see her simply as another object of the Objectal Universe.
Personal sexuality
Table 5 results as a union of the previous 2 of Gaze and 4 of Duality. The central axis of gaze functions as a mirror with respect to the 2 lateral branches. To reach a native, biologically female, her ideal in Man will travel the ascending path by Woman and Feminine, leaving virtual the parallel path on the other side of the mirror. When an hominid join its partner, this virtual path is stimulated and it then live an integrated circulatory experience of double nature: its own real and the virtual one that has been stimulated.
Table 5.Gaze, duality and its 22 links. The sex tree of life.
Along with those ideal sexual visions, other expressions can be considered, as can be studied in Table 5. Thus, for example, Female can connect through the Mental Universe with Man, which is sociomental by nature and, therefore, socially modifiable, being able to alter the characteristics of the woman accordingly.
The woman will then feel, among others, these two needs: 1) Deviate in part from the upward path of Feminine proper and also follow that of Masculine, without taking into account that both belong to the Universe of Ideas and, therefore, are unchangeable; 2) Transform what was socially accepted and had as Male to transfer it and include it in the socio-mental field of Woman. This concrete expression of the "sexual tree of life" is what is being lived compulsively and almost fully today; but it departs, as we have seen, from its original conception.
PART TWO: SEARCH FOR SEXUAL UNDERSTANDING.
Once the human sexual terminology has been refined, we proceed properly to the analysis and clarification of the relationships and conditioning that are established in the couple and those that are specific to each of its members. We will also look at the terms of Mchauvinism and Feminism showing and refining their current conceptions.
1. GENERAL CIRCUMSTANCES INFLUENCING SEXUAL INTERCOURSE.
1.1. The integration of the branches of Male and Female
Each member of the couple of the human species has to integrate its two poles Native and Man, through their parallel branches, the initial primordial principle being Man. It has to be a stable bond similar to what happens in the magnet, which has its two poles integrated.
A good example of this union, even if it is literary, according to Miguel de Cervantes in his book, is the following: the Beautiful Dulcinea is the idea of Feminine that inspires D. Quixote de la Mancha; the villager Dulcinea from Toboso is her representation as a woman, who straddles the donkey and smells of raw garlic. The Female does not exist because it is a literary character without a body, but one could imagine that it would be that of the villager Aldonza Lorenzo. It highlights throughout the book the behavior of the Knight from the Mancha as a male and his entrustment to his virtual female the Beatiful Dulcinea.
1.2. Procreative and creative sexuality
It must be very clear that the original foundation of sexuality for life is procreation, through children, for which it is necessary that the couple combine in their relative common life. Sex between humans can also be only creative in each member of the couple, without the purpose of having children, when both unite exclusively to integrate into a higher particle, which is realized by the love between them; this is the basis of the "sexual tantra" of the Eastern rite.
What we say is essentially different from the following usual phrases in many hominids: "I flirted a lot last night aunt and then at the end I had a roll, don't see auntie!". This type of behavior, if habitual, generates a serious deviation in human sexual evolution.
1.3. Sex and work
Women's need for work
Liberal currents have been promoting, for more than two centuries, individual and labor development, which motivates women the need to have a space of government through their personalized work in society without dependence on men.
The advance of medicine during the last centuries and the use of vaccines has been lowering infant mortality. Women went from having 6 to 8 children to having fewer, which allowed them to have free time, which they could devote to other matters. Similar help has now been experienced with household appliances.
Impact of women's working life on men
The organization, structure and order of working life contain in abundance the elements "cold" and "dry", which is opposed to the "wet" element with which Feminine is naturally expressed in Woman. If one light goes out the other virtual one is turned on by feedback, so then grows in the woman the virtual male pole, which then wants to have reality. This affects how women experience femininity and their incipient masculinity. This is reflected in their tendency to motherhood and in the less welcoming relationship with their partner.
In the male, the elements "hot" and "dry" predominate. This adapts to the social "dry" so the man lives an excess of "dry", which harms him. Its "hot" element is neutralized by the social "cold". He is then less welcoming and warm with his partner, thus decreasing his male component.
As its male component decreases, it will feel its Feminine virtual pole expand by compensation, usually remaining unintegrated with the real Male branch. Hardly then the man can really impose himself as a male and be "Mchauvinist", although it may also be that to overcome his deficiency he wants to have "male" behavior, but that is then falsified. This incipient situation can be socialized with the metrosexual behavior of the male, which avoids the problem posed.
Gender-based violence
What is called gender violence is a response of the couple to mutual disappointment (see specific article of the Blog). There are two kinds of violence: that which is done by the woman to the man and that directed by the latter to the former. The first has an aggressive background of vital disintegration and the second is preeminent and aggressive, which can then kill. This VG diverts Humanity from its evolution towards the Cosmosociety.
We are thus moving away from the sexual laws that made us born from the beginning, which can end in vital disintegration of Humanity. Do we agree with this kind of evolution that we are experiencing? Do we know where it will lead us? But can we stop? There is an article in the Blog, which deals with all these topics.
1.4. Rape Appears in Humanity
The Roman god Pluto or Greek Hades
It can be safely said that mythological language is a figurative language that expresses with great fidelity the superior communion of thought; what you want to communicate is beyond what you say. Its reading parks the mind and leads intelligence to a higher dimension. It directly communicates the Collective Unconscious with the Personal Unconscious that becomes conscious in the hominid, who interprets it as if it were something of its own.
Now, the “I” cannot understand it because it has evolved largely on the basis of entanglements, limitations and rational distortions. The parable that Jesus of Nazareth uses in his teaching is similar to the mythological teaching, as is the Eastern "Koan".
In Greek mythology, the god Hades, or Roman Pluto, emerges from hell through a breach in the ground and kidnaps the virgin Persephone, or Roman Proserpine, taking her with him "against her will." Now, her "mythological mother" Demeter, or Roman Ceres, was watching the rapture and when she complains to Zeus or law-issuing king of Olympus, or Roman Jupiter, he tells her that he can do nothing, because his brother Hades is the one who reigns deeply.
It is thus symbolized that the seed is obliged to germinate into a new substance due to the life emerging from the fertility of the Earth, as seen in Table 6. Persephone and Pluto will reign forever in hell or deep place "beyond...". In the articles on Sars-cov-2 we saw the significance of Pluto in the generation of the viruses.
Table 6. Persephone as absolute seed.
Legislative treatment of rape
The resulting human problem is that this higher reality of consciousness, symbolized by Pluto, hatches in some clumsy minds of males of "Homo sapiens" and impels them to be effective rapists. Although these forces are natural in the archetype, Pluto incarnated in the male can upset its mind. Its qualification as a Mchauvinist act implies contempt for Male, so it can lead to more rapes by men who need to compensate precisely their male deficiency.
It is always convenient to see if there is permission or connivance of other forces present, as in the myth with Persephone, who even knows that she is going to be kidnapped by Pluto. That's why she's in the meadow with other virgins. The coercive measures that are being legislated or the manifestations of rejection are therefore of little use. It is a very deep problem of the human subconscious, which must be known.
Femenine in Persephone
We have been able to observe in Table 6 that Ceres-Persephone represents an idea of Feminine that surpasses our current feelings and conceptions. It is beyond the development it has had on Earth. It could be useful for any other planet on which what we call life here had hatched.
It is necessary, therefore, to leave behind what we are now calling Mchauvinism and Feminism. I understand that we must create the Femeninist´s Movement, which would be inspired by the universal feeling of Feminine. Its symbol would be that of Persephone, which is the four-cornered rhombus that is inscribed in the small figure that appears above and to the right of the Table. This idea was developed more broadly in the previous article "We must raise our gaze to Heaven". If we have to populate the space, an integral change in the woman is essential, in which the man will be inspired.
1.5. The undervaluation of the Western warrior
The growing rejection of wars
It is increasingly emerging in women that the world ruled by men leads them to wars that destroy, especially in the cities, the cradle of the family they represent. It began with World War I and remains aggravated today.
The social function and the male characteristic of the warrior are thus in question. Women even had to leave their homes to work in factories and have already continued in all areas.
The media reproduce the harshness of the warriors by blaming them for the death of civilians, when it is the politicians with their misrule and their population with their assent and desires for national objectives that originate the war. So when the coffins appear, the warriors are simply accused and national guilt is not recognized.
It is not surprising that even the computer technician has appeared as a new hero in cinematography, who with two clicks on the console of its computer stops a nuclear war, which supplies the warrior. As a final finish for the male-warrior, the woman has joined the Army and the Police.
It is clear then, with all that said, that the mam-male does not feel so necessary and that this unconsciously affects him. He then needs to express himself as more male, and can then be treated as a Mchauvinist.
The police reaction
The underestimation of the military warrior extends to the repressive action of the Police, which is forced on many occasions to defend itself from the aggressiveness of the demonstrators. Whoever sits at home listening to the news, receives above all the message of police repression. Let us not forget that the effective power of a judge lies in the judicial police and in the one of prisons.
1.6. Immigration and Reproduction
The current situation generated by immigration is similar to that of 60,000 years ago, when the African "Homo sapiens" settled in Europe, appearing by evolution us and finally disappeared the "Homo neardenthalensis", which was established there.
Now, our "Homo sapiens" relatives, who have evolved in Africa, are maintaining similar behavior. Its superior reproduction affects the non-reproduction of the Western couple, also already influenced by other causes. Gaddafi said the war between the West and Islam would be won by the wombs of Muslim women.
All that influences the behavior of the Western man and affects his feeling of male, which defends the nation and the territory and that is the perpetuator of his genes. In fact, it is statistically verified, for example, that in about 30 years 40% of the French population will be Muslim.
1.7. Biblical Considerations
The 4 Universes are present in Creation
In Genesis there is a first creative phase in which Eve is consubstantially equal to Adam, since they are created in the image and likeness of God the Creator or Intuitional Universe; Genesis 1-26-27. In this creative phase Adam and Eve are the ideas of Masculine and Feminine respectively in the Mind of God; they have no body. Eve would then be expressing Feminine-Venusian.
The same does not happen with the creation by Yahweh-god of the second Eve in paradise. This is born from a rib of Adam, when he sleeps; Genesis 2-21. The shape of the rib is that of a lunar image and proceeding from Adam is a solar image. That is why it sleeps at night, which is when the Moon shines and the Sun sets. Eve would now be expressing Feminine-Lunar.
The faces of the Moon are born from its receptivity to sunlight. This idea of feminine is not, therefore, of equality with that of masculine, but of lunar dependence. Thus has appeared the sexual duality of the woman of Feminine-Venusian and Feminine-Lunar. In this creative phase Adam and Eve already have minds, since they dialogue, so they originally exist in the Mental Universe as Man and Woman.
It is Eve who necessarily has the initiative to make a pact with the Devil
In Genesis it is the Eve of Paradise who makes a pact with the Devil. This passage is sometimes distorted because Adam and Eve of Paradise have to incarnate in the Objectal Universe as Male and Female to fill the Earth. As proof of their naked births is why Yahweh, upon leaving Paradise, has to cover their bodies then incarnated in the Objectal Universe, as seen in Table 7.
Table 7. Adam and Eve clothed, already incarnated.
It is necessary for the incarnation that the Devil participates, because he reigns in the terrestrial matters, according Mythology, so it is he who makes a pact with Eve-Woman, because it is the one who will have to conceive the hominids with the terrestrial material. The power of the former on Earth has been considered in numerous articles and is also seen in the temptations, which he is able to present to Jesus of Nazareth in his purification in the desert.
2. CIRCUMSTANCES OF SEXUAL INTERCOURSE.
The personal will of the hominid is conditioned by a set of characteristics of sexuality, which define it, and to which it must necessarily adapt.
2.1. The virtual feminine of the male and the real of the woman
The male does not know the real feminine of his partner, he feels his virtual stimulated by hers
There are conditioning of men and women, which influence how the former feels his idea of virtual feminine when is stimulated by the real one of the woman. He will idealize it even by confusing it with his own feminine feeling, which has been stimulated.
He will then try to force her to behave as he feels his virtual feminine, which contains all the ravings accumulated during his life. The woman will resist imitating the feminine of the male, which causes mutual violence, arising in both behaviors of "male", which in the male can lead to aggression.
The different chromosomal duality of male X and Y should bring some insecurity towards its genuine manifestation of male, due to the duality of chromosomes. As the female has both equal X chromosomes, she may possess greater stability as a female, allowing her to act as a male more safely.
Interrelation between the feminine of men and women
We have said that we must know how to discern between the following: the “I”, which is believed to be, the representation of the “I” of the other in the mind and also the “I” that the other really is. That discernment is difficult in any field, but it is more so in that of the couple.
The male clumsily identifies the idea of feminine existing in his partner with his own, hiding more this then. From there the woman dominates in the female unconscious of the male through her own feminine behavior. When she speaks, thinks or behaves naturally, without forcing it, she is motivating the male in the same line.
That motivation he does not detect; what he feels is that if she "approaches" he is happy and if she "separates" he is miserable. He will want, therefore, to "immobilize" the woman next to him, even against her will. This takes place even regardless of what she actually feels or does. He will feel jealous of everything that distances her from him, even if it is unjustified; being able to kill her. To all this can be added a natural instinct of possession of the female.
Some reactions in the male
All of the above is projected on the male gender, losing its existential perspective. Men are disoriented and powerless in the face of a phenomenon that arises collaterally and whose roots escape their understanding. They believe, however, that they understand it by adding, like Adam, to the behavior of the female gender.
If all this we are referring escapes to the male, his life becomes disoriented. The next step is the development of latent aggressiveness, which can overflow. Not only is he no longer the warrior who protects women, but his ability to fight is directed against them.
2.2. Quadruplity Woman-Female and Man-Male
Feminine is expressed dually in women
The idea of Feminine is known and treated as duality, which we will express in the Moon and Venus archetypes, which we all handle with simplicity, so they will help us to understand each other better. It is therefore necessary to differentiate the venusian attraction from the lunar receptivity.
The integration of both is simply seen in the woman's body with the following examples: the hip is receptive to life, but it has an attractive shape, and the same goes for the breasts. We can see the differences between the two in Table 8.
Table 8. Sexual duality in women.
When the Western woman says that she "wants to flirt" she is expressing herself venusinously and when she says that she wants to have a home with children, she is doing it lunar, but in the attraction to the male she is helped by her part venus.
If she says "I've thrown myself to that guy" she is using her virtual masculine idea, transformed into real. She expresses herself lunar when she says "no matter how much my husband and I do it, I don't get pregnant".
The functioning of sexual quadriplicity
We are now going to rely on mythological archetypes. It is Venus that is "virtually comparable" to Mars and conversely, even the corresponding planets are on the immediate side of Earth. Venus looks at the Sun and Mars looks directly at the Cosmos. Their relationship is such that in Mythology they are recognized trapped in a net and it is said that the other gods laugh at them when they see them like this.
However, the Venus-Mars relationship is not comparable, as is often believed. The first is sexual attraction, while the second is sex drive. In addition, the existential foundation of Venus is in the Personal Dimension of Human Consciousness, while what grounds martial manifestation is in the Social Dimension, as discovered in the AP. Both can function even independently, because there is attraction without impulse.
Instead, the feminine-lunar idea is the idea of the ideal Sun. There is therefore "lunar dependence" of the woman on the man, provided that he is solar and that she feels it that way. An example is the gift that the man receives when the woman rests her head, forgetfully, on his shoulder; another is when the woman runs to the man and straddles him hugging him.
2.3. It is a grave mistake to say "Mchauvinist violence"
The degradation of the martial archetype
When "Mchauvinist violence" is said with contempt, attention must be paid because we are implicitly and globally referring also to the archetype Mars degrading it, thus integrating itself like that into the Collective Mind.
That feeling of Mars already degraded can also be unconsciously transferred, as such, to other circumstances in which the characteristics of that archetype considered "good" for other purposes are necessary for us.
Indeed, with that degradation, the potential for defense against aggressions of all kinds, which may arise, is ruined. It is a great mistake, therefore, to say globally: "Mchauvinist violence". The correct thing to do is to refer to the fact particularly: "Mr. Y or a man has assaulted Mrs. X".
Martial empowerment in men by Muslim women
The dual feminine manifestation is also expressed culturally. Western feminist movements have chosen Venus, which we see in Table 9, as their symbol to represent them. On the other hand, Islam, which has adopted as its symbol that of the lunar image, seems to represent it with the different forms of the Islamic veil around the face of Muslim women, which thus reproduce the shapes of the Moon in the sky.
Table 9. The reality of Venus or Greek Aphrodite.
The most extreme expression of the lunar image is the “burka”, which hides not only the face, but also the whole body of the woman. This seems to represent the hemisphere of the Moon that cannot be seen from Earth.
This fosters the projectivity and assertiveness of the Islamic male, who, being deprived of the sexualized vision of women, can pour their continence into aggressiveness for combat. You have to know well what the alleged enemy is based on.
Purity and virginity
At present, the state of virginity in Western women is not appreciated. The assimilation of this existential reality does not have to drag with it that it forgets or despises virginity in itself, since the creative principle of Original Chaos acts on an initial virginity.
The state of virginity exists and has existed as a component of various cultures. Good evidence of the existence of the virginal reality are the various manifestations that refer to it, such as the following: when it is adduced as an added value "brand new floor"; even more so when it is exclaimed that "it is a virgin island"; etc.
2.3. The existence of characters in the human couple
The generation of characters in the mind
Each of them has generated its characters differently depending on their life before meeting. They have compatibility, for example, in the planetary consciousness of Venus incarnate, which influenced their attraction, but he captures it in an artistic need that generates the corresponding character and she does it in pacifist movements, which give rise to a different character.
Each one then, despite their potential Venusian affinity, will want to impose on the other the experiences of its character disturbing the relationship of the couple. The male will want to prevail, for which he will resort to his male component, which will awaken that of the woman giving in both Mchauvinist violence.
The knowledge of the characters in the couple
So what's going on in the end? The essential life-generating vibrations "want" to embody purely, for which the characters have to disappear. These instead want to remain, because they have been necessary to live and it is the same “I”, who has created them. They therefore provoke confrontations between the couple, growing with the energy they receive and thus settling more solidly. Here is a basic contradiction!
3. PROPOSAL OF SOLUTIONS
We have been seeing the complexity of sexual relations in the human couple, as well as the misuse that is made of the terms Mchauvinism and Feminism. We will, however, propose the path of some solutions.
3.1. The treatment of the characters in the couple
I believe that the key to a good understanding is to have a clear vision of one's own characters, those of other and those formed by the interaction of the couple. A first step would be to avoid using the terms Mchauvinism and Feminism.
The "we" generation
The “I” of one subject initially sees the “I” of the other subject as "you". A relationship is thus established between reality, with which the first sees itself, and the virtuality with which the second appears in its mind through its own visual system. All of them are, however, representations in the mind of the hominid “I”, which is unique.
The openness to a social existence then makes them exclaim: "we". The "we" takes on a very genuine connotation in the relationship, since the ideas of Masculine and Feminine and the roles of Man-Woman are integrated in a subtle way. The two members of the couple must be aware of their essence and relationship in order to say "we". In this there can be no predominance of one over the other, but essential equality.
The relationship in the couple
The relationship as a couple allows the purification of the characters of the 2 members, but there is a basic contradiction in that relationship, which leads to the disintegration of it. The most manifest essential vibrations in both are those that have given rise to attraction. This is expressed colloquially by saying that "there is chemistry between them." As we have said, each one has lived, however, before knowing these vibrations in their own way, generating on the basis of them also the corresponding characters, who will surely face each other in coexistence.
Special attention must be paid so that the feeling of male does not become a Mchauvinist character and so that the female does not become a feminist character. Even more that there will not be confrontations between those characters, because this would feed the VG.
The treatment of the characters in the couple
But what does the life that cares for and preserves us really want? What life wants is for the two members of the couple to free themselves from their characters so that individuality is resurrected in them, as undivided and free beings, based on mutual love.
So what needs to be done? When the confrontation occurs, you have to stop and see each one the character that is then manifesting, for which there has to be pact and mutual love.
From there the discussion continues, but in a different way, because the character is not nurtured. In the end, a gratifying smile has to appear on both. For this, it is necessary to rely on Discernment.
3.2. Vision of the human couple in the Cosmosociety
We have referred to Cosmosociety (CS) in many writings and specifically in Part 4 of the book APyCS. It is not a renewed society of the current one, but arises from the Alphabet of Thought, the Revolution in Consciousness and the Purification of the Mind. We will, however, extract from the text what follows regarding sexuality.
The integration of the human couple in the Cosmosociety
. The ideas of boys and girls maintain in the CS the following: Masculine and Feminine have the same essential valuation; Men and Women are social manifestations of the former with different roles, but with equal opportunities; Male and Female are finally the body expressions, which have dignified treatment in food, health and reproduction.
. Fostering the inclusive love of the human couple is a permanent task of the CS. On it rests procreativity, which is its human foundation.
. Motherhood and childhood receive priority social protection in the CS. Its maintenance is inscribed as a basic cell, which nourishes the existence of society. Its border is a limit respected by the Social Government, which watches over human procreation. It favors the emergence in procreative couples of the individuality of both.
Considerations to be taken into account by men and women
. The female gender must integrate into its thinking and behavior the sexual duality of Feminine-Venusian and Feminine-Lunar, just as life does. It is, however, the feminine-lunar that determines integration.
. Likewise, the female gender has to see, assimilate and stimulate in the male Masculine in its two aspects: martial with its vital impulse and solar with its welcoming energy. It remains, however, Masculine incarnated as real in its consciousness and Feminine as virtual.
. The male gender has to love, understand value and honor Feminine with these two aspects: to see in itself its virtual image and to understand its real incarnation in the female gender, all for the goal of its integration with her.
. They both have to see that Feminine and Masculine are ideas of the Universe of Ideas, so they are-in-themselves: unalterable, universal and timeless. They cannot therefore be personalized for their particular use.
. Although there may be diverse family associations, the family par excellence is the procreative family of men and women. The procreative family is the one that nourishes members of society and where the child finds incarnated in its parents to Feminine and Masculine, as a necessary reference of his orientation and sexual development.
. All of the above is fostered in the child both by their parents and in school education.
In the Cosmosociety there are not the terms Mchauvinism and Feminism
I have made a great effort at all times not to disturb people or associations. I hope I have contributed to a deep understanding of the human couple.
Affectionatelly, José Jesús.
ACKNOWLEDGEMENT: to my sister Manuela Luz Lidón Campillo for her contribution to make this article as clear as possible for the reader.